In Leviticus 18.21 Deuteronomy 12.31 2 Kings 3.26-27 16.3 and Ezekiel 16.20-21 God seems to express an extraordinary disgust for the practice of child sacrifice. Could you please help me understand why he chose this method child sacrifice to reconcile us to him. -- John York (Fayetteville North Carolina)
You have put your finger on an amazing paradox	 one seldom noticed by most Christians! A good question	 especially considering that child sacrifice was so common in O.T. times	 and God so strongly forbids it. Here are my thoughts:
* I would not call the death of Jesus "child sacrifice	" because although Jesus was God		s Son	 he was not a child when he was sacrificed. The abhorrent custom of child sacrifice was normally applied to infants. Incidentally	 some have suggested that God "murdered" Jesus. Yet this sort of language does not appear in the Bible; it is an inference which does not redound well to God		s character. 
* The death of Jesus was an offering by God made to God. The deaths of multitudes of babies in Old Testament times	 for example to Molech	 were made by man to a false (non-existent) god. 
* The pagans believed that giving up their firstborn	 like offering firstfruits	 was essential to agriculture and fertility. Canaanite religions	 for example	 revolved around weather and farming. Jesus		 death	 however	 brought no such temporal benefit. 
* The crucifixion of Jesus Christ was more than the death of a man; it was the experience of death	 in some sense	 of God. In Acts 20:28 we read of "the church of God	 which he bought by his own blood." No man could ever die for the sins of another	 as Psalm 49:7-8 clearly says. In this vital respect	 the death of Jesus was totally unlike any "child sacrifice" in history.
* Finally	 as a matter of interest	 the death of Jesus was foreshadowed in the "sacrifice" of Isaac (Genesis 22). Actually	 neither was ultimately lost: Isaac was saved by a substitution	 while Jesus was rescued through resurrection. In a way	 in each offering God is showing that he does not desire the destruction of a child. 
This article is copyrighted and is for private use and study only. © 2003. Reprints or public distribution is prohibited without the expressed consent of Douglas Jacoby.

 
    
                                     
    
                                     
    
                                     
    
                                     
    
                                     
    
                                     
    
                                     
    
                                    